She explains, “If I were to celebrate with my friends, I wouldn’t care about how I look at all. Mix besan, turmeric and curd and apply it all over your body after you wash off the colours with soap.”Shravya Varma insists on dressing according to the kind of Holi party that a person is attending. Go with white. Then rinse it off.”Preetham Jugalkar has some tips for men too. Don’t wear any deep hues because it will look like a mess with all the colours.Priyanka ChopraOn Holi.
People do the opposite of what’s done on other festivals — dig out the oldest clothing from the depths of their closets. Sporting glasses and bandanas will look classy. “Go for floral prints in a T-shirt, a light hued kurta or a jacket. Shravya Varma insists on dressing according to the kind of Holi party that a person is attending. My mother used to make us use homemade ubtan. Keep the look indie-boho style,” she says, while adding “Oiling your hair and tying it up in a high ponytail will look decent. But if I am attending a Holi party in a well-known social circle, I may have to put in a little bit of an effort. “I like to stick to ethnic wear. You can either pair a spaghetti white top with an old skirt, or wear a white kurti or a T-shirt with old salwar pants or printed dhoti pants. I’m all about https://www.mmtex.top/product/polyester-spandex-fabric/ sustainability, so I wouldn’t buy new clothes.
But for those who do, you can get a vintage fabric from the old city and get an inexpensive tapered jacket made.”end-ofTags: holi, celebrity stylists. But that doesn’t mean you don’t have to look fashionable and chic on this lovely day! Here are a few tips from celebrity stylists who tell you how not to look like a tramp on this colour-filled day.Stylist Archa Mehta believes in keeping it traditional. Sunglasses are the best accessory. For women, stick to basic neutral shades with white or ivory leggings or culottes.

“The modern woman is sorted and sure about her choices.Many agree that marriage is a personal choice and how it is followed and interpreted by each individual should also be personal. To give her https://www.mmtex.top/ due credit, at least she thought of wearing it and did not discard it totally. Globally, it is now a style statement to wear jewellery pieces, differently from the ways they are known traditionally, such as mismatch earrings or single anklet.
Traditional signs of marriage like wearing sindoor and a mangal sutra or chooda will never go out of style. While many people are now choosing not to wear the traditional symbols of marriage, Sonam decided to give it a twist. The fashion divas of the likes of Shilpa Shetty Kundra and Sonam Kapoor, while embracing the traditional symbols of marriage, give them a stylish twist by wearing their mangal sutras as bracelets. And just like their jewels they are wearing and flaunting their choices their way, confidently,” says Eena Kapoor, jewellery designer. The fact that she chooses to adorn it speaks volumes about her persona. You wear it around the neck or around the wrist it should not be questioned, as it’s the emotion that counts.On a similar note, jewellery designer Niki Oberoi feels, “Indian fashionista Sonam Kapoor Ahuja is known for her classy taste.
She was spotted wearing her mangal sutra as a bracelet. She has set yet another standard for the Indian brides who hesitate to carry off traditional mangal sutra. Kudos to the queen of fashion!”Sonam’s mangalsutraLending more support to Sonam’s fashion statement, fashion expert Bandana Sondhi says, “Times are changing and so is each generation. Instead of eliminating the beautiful mangal sutra she adorns it as a bracelet, which is commendable! I think it’s very stylish and traditional. We found out what the experts have to say about the traditional symbols of marriage. “Let’s not forget, most traditions did start of as popular lifestyle choices at the time. To expect young people to follow age-old traditions is unrealistic. Times may have changed and city folk may dress more fashionably but deep down Indian traditions will always remain.

The new Ducati MotoGP team was presented officially on Friday, January 18, in Neuchâtel (Switzerland). netap, ducati, motogp, championship.NetApp, the data authority for hybrid cloud, today announced that the company will renew its official sponsorship of the Ducati Team in the 2019 MotoGP World Championship, enabling the digital transformation of motorcycle racing. Ducati’s dynamic range of models aims to provide an exciting sports-riding experience to its customers.
The NetApp HCI solution aids the IT team in critical decision making and implementing operational efficiencies in bike production and other business areas. This storage can be accessed from anywhere in the world, across multiple clouds, with full GDPR compliance, and with the quick implementation of a disaster recovery strategy.NetApp confirms second year as official sponsor for the 2019 MotoGP World Championship.”The MotoGP Championship will start in Losail (Qatar) on March 10, celebrating the first anniversary of the partnership.”“Using data management solutions with integrated data protection and disaster recovery design helps us to manage development without duplicating our efforts,” said Konstantin Kostenarov, CTO of Ducati Motor Holding.
It recently expanded the partnership to analyze vast amounts of data throughout its business, including in logistics, marketing and customer relationship management. “[NetApp] HCI has been rapidly implemented thanks to the support of NetApp Professional Services and will help us build the future model to manage our three manufacturing facilities in addition to multiple business offices worldwide.
Data-driven technological developments on the racing bikes will boost the performance of factory riders Andrea Dovizioso and Danilo Petrucci, supported by test rider Michele Pirro. “NetApp HCI immediately overhauls Ducati’s data management and cloud infrastructure to build a powerful, modern IT framework.”“With NetApp flash solutions, we will be able to guarantee quicker responses to every business instance as well as increase the speed of our prototyping and go-to-market,” said Stefano Rendina, IT manager of Ducati Corse.With the NetApp HCI solution, the power of an entire data center is delivered directly to the Ducati MotoGP team at the race track.Through the partnership, NetApp’s engineers are working closely with Ducati’s IT team to optimize their data fabric and meet the motorcycle manufacturer’s unique, rapidly expanding data storage and data management needs:With the NetApp cloud-connected AFF solution, Ducati can now easily manage approximately 200 applications and more than 300TB of data to grant reliable real-time https://www.mmtex.top/product/polyester-spandex-fabric/ access to the world’s fastest enterprise all-flash storage. 
“We closely collaborated with Ducati’s IT team to understand its need for a cutting-edge data management infrastructure,” said Brett Roscoe, VP of product management at NetApp.As a data-driven company, Ducati began its partnership with NetApp last year to take advantage of the full potential of data in racing within the Ducati Corse division.The new Ducati MotoGP team was presented officially on Friday, January 18, in Neuchâtel (Switzerland). “And it allows Ducati IT to focus on our business priorities for the future, both in racing and in production.Ducati, founded in 1926, is a leading manufacturer of specially designed motorcycles that are characterized by their high-performance Desmodromic engines, innovative design and cutting-edge technology.

The Art Deco buildings are present mostly in South Bombay, with some even found in Dadar and Matunga.The duo launched the  zine at  Tarq art gallery, which is housed in Colaba’s other famed Art Deco structure — Dhanraj Mahal.  With illustrations from Tanushka Karad, the zine takes you on an immersive one-day tour of the Deco buildings; starting with the ones owned by three brothers: Keval Mahal, Kapoor Mahal, and Zaver Mahal on Marine Drive in the backdrop of dawn, and ending with the curtains coming down on an evening show at the Liberty cinema.
As you rush to catch the local train from Churchgate station, behind the backdrop of an evening sky, a brightly lit ‘EROS’ sign on the magnificent Art Deco structure of the cinema hall demands your attention. “All of the vistas that we have chosen to illustrate are street scenes and urban scenes that an ordinary Mumbaikar would have come across in their daily commute. For him, the book’s title Hidden In Plain Sight reflects the current status of the buildings. He says, “It is truly ubiquitous to the point that we don’t see it.
In a zine launched by Storycity, Mumbai039;s Art Deco buildings have been captured for posterity. So it is very experiential,” says Ruchita. Mustansir says, “You may think of Art Deco as a colonial style, I think that’s a first notion that needs to be disabused.”(Photo : Pixabay)The book is a visual introduction to the Art Deco architecture in Mumbai and contains illustrations showing people interacting with the buildings. Mustansir Dalvi, Professor at Sir JJ College of Architecture says.
“It is one of the defining buildings of Bombay.M Master, Sathe and Bhut, Bhedwar & Bhedwar and many more.end-ofTags: art deco.Although, these buildings sprouted in the last two to three decades of the colonial rule, the Art Deco in Mumbai is anything but colonial. We have grown up in a city where Art Deco was the predominant background to our lives.THE ASIAN AGE.” In a zine comprising of such iconic scenes and art deco structures.
Ruchita Madhok and Aditya Palsule of Storycity have launched Bombay Deco: Hidden In Plain Sight, an ode to the Art Deco architecture of Mumbai.The duo launched the zine at https://www.mmtex.top/ Tarq art gallery, which is housed in Colaba’s other famed Art Deco structure — Dhanraj Mahal.Now that their creations have been recognised as the World Heritage Site by the UNESCO Heritage Committee on June 30, the importance of these buildings in the architectural and cultural history of the city is being gradually acknowledged.
  To fill that vaccum, a lot of architecture came up, which were used by citizens and designed by citizens themselves. The launch also saw a guest lecture by Mustansir. It is in many ways the fabric of the city in the way we recognize Bombay in our memories and our imagination. As far as the colonial style is concerned after the Gateway of India, there have not been really any imperial buildings.” These citizen pioneers were architects such as G B Mhatre.

The Director General of Special Branch, Pallab Bhattacharya, who was also present in the press conference, said that it was very challenging to keep track of clandestine activities of Jihadi forces.Refusing to divulge the finding of the https://www.mmtex.top/ security forces, he said that they are yet to bust the entire clandestine operation of Hizbul Mujahideen in the state.
He said that dedicated mechanism of the Assam police would operate in close coordination with various intelligence agencies across the states.Admitting that threat of jihadi forces has come to the notice once again with the arrest of at least seven Hizbul Mujahideen operatives, Mr Saikia told reporters, “We have taken up the issue very seriously and working on strategy to keep a close watch on such forces.Admitting that most of those Hizbul operatives arrested in the state were radicalized in Kashmir, he said that revealing more details about the clandestine operation of these operatives would affect the investigation.
Assam director general of police Kuladhar Saikia (Photo: ANI)Guwahati: Assam director general of police Kuladhar Saikia here on Saturday said that Assam police is in process of developing a dedicated mechanism to probe and keep watch clandestine activities of Jihadi forces.end-ofTags: hizbul mujahideen, kuladhar saikia, pallab bhattacharya. Refusing to divulge the details of their action plan, the intelligence chief said that they are strengthening technical and human intelligence mechanism.“We are confident that civil society which have very strong believe in secular ethos will reject any such attempt once again,” said Mr Bhattacharya, who regretted that a section of media was trying to give communal colour which may harm the ongoing process of investigation too.
Asking the media to refrain from giving it a communal colour, Mr Bhattacharya said that to check the activities of such radical forces, Assam Police was preparing a detailed action plan. Dedicated mechanism soon to probe clandestine activities’. Pointing out that demography of the state comprising the 30 per cent Muslim population was attracting such radical forces towards the state, Mr Bhattacharya however asserted that social fabric of the state in which Hindu and Muslims have very strong bonding would not allow such forces to make their footholds.

But, in typical demolition mode, he has managed to displease far more than he pleased by ignoring a large section of American Muslims, making it a foreign policy-driven event, inviting only diplomats.President Ram Nath Kovind (Photo: PTI)President Ram Nath Kovind has cancelled the annual Rashtrapati Bhavan iftar party, and said he would not host any event linked to any religion. The President’s decision can, however, be seen as fair as ending receptions celebrating any religious event, which could be seen as true secularism, separating religion from the State.
J. Meanwhile, the Socialist Party (India) has taken objection to Telangana state spending funds marked for minority welfare on iftar and Christmas parties. However, such symbolic events, generally hosted by political parties these days, can’t be a bad thing if they genuinely promote communal harmony.end-ofTags: ram nath kovind, iftar, donald trump. Minority outreach is never going to be universally popular, but that doesn’t mean there should be no space for it in pluralistic India.An iftar, marking the breaking of fast during the Muslim holy month of Ramzan, at Rashtrapati Bhavan was to symbolise how Muslims are an integral part of India’s social fabric. But it’s unlikely this would help dilute his Islamaphobic image, which just goes to show that you can’t please everyone.
Past Presidents have different views on this: A. Abdul Kalam, for instance, did not host an iftar during his term, but that was to promote austerity, that was a defining quality of his tenure as First Citizen. https://www.mmtex.top/product/polyester-spandex-fabric/ Donald Trump, on the other hand, revived the White House’s iftar tradition last week.US President Donald Trump, on the other hand, revived the White House’s iftar tradition last week.

It is an entire language in itself. Handloom weaving is concentrated in the sub-divisions of Sadar, Soonamura, Khowai, Kailasahar and Belonia with motifs peculiar to the Chakma, Kuki, Lussai and Reang tribes. The colour and texture of the fabric is still vivid in my memory even after two decades! In subsequent visits I made it a point to visit the market but never found anything as breathtaking! In Nagaland almost exclusively wool and cotton is woven in small portable looms and since only narrow pieces can be woven on it, they are joined together.
The most popularly woven textile is the dakmanda, worn from the waist to a little below the knee. These clothes in the olden days were not allowed to be woven by the commoners. Moreover, the production of jainsen https://www.mmtex.top/product/polyester-spandex-fabric/ (typical Meghalaya women’s wear) with local mulberry silk has also been introduced. Similarly, there is a taboo on women in basket making: it is believed that if any woman weaves a basket, the male will be idle and timid and, as a result, he will not be successful in hunting.Although a small state, Meghalaya’s of the three ancient hill communities: the Khasi, Jaintias and Garos.
An ancient king named Trilochan (alias Subrai) was a great patron and he married many girls only to honour their skills. Animals are terrified of blood, and consequently are very afraid of the women due to menstrual cycles. The texture and durability of the endi silk produced in Meghalaya is famous. I have shared some really joyful moments in my extensive travels in the interiors of Northeast especially Assam with women weavers who went about creating saris, mekhla chadors as they sat under almost ramshackle thatched roofs with their rather basic looms weaving the most intricate dreams so joyfully, laughing, singing and cracking jokes.
Specific designs and styles of weaving set apart the tribes with a complex hierarchy firmly in place even till date, especially at the grass-root level. The cotton is grown in the jhoom. It was also forbidden to put on these clothes while crossing a big river. The main feature of Tripura handlooms is vertical and horizontal stripes with scattered embroidery in different colours, and designs are tribe peculiar. Only the chief’s and the official’s families were allowed to weave these clothes. Naga tribes weave their specific sashes, shawls and other textiles, with designs peculiar to each tribe. It is so ironical that so many of them wouldn’t even have chance to wear some of the fabulous textiles they helped create.
The Khakloo are a small, little known tribe who claim direct relationship with the Purum Tipra — a dominant community that ruled Tripura for centuries. All dyeing is done by women, and it is ana, or forbidden, for men to take part in the operation, as it is believed that any man who touches dye or a cloth that is being dyed will be unable to shoot any game, and will be especially liable to suffer from consumption. Cotton would be abundantly produced in the Jhoom fields in the hills.

It is an entire language in itself. Handloom weaving is concentrated in the sub-divisions of Sadar, Soonamura, Khowai, Kailasahar and Belonia with motifs peculiar to the Chakma, Kuki, Lussai and Reang tribes. The colour and texture of the fabric is still vivid in my memory even after two decades! In subsequent visits I made it a point to visit the market but never found anything as breathtaking! In Nagaland almost exclusively wool and cotton is woven in small portable looms and since only narrow pieces can be woven on it, they are joined together.
The most popularly woven textile is the dakmanda, worn from the waist to a little below the knee. These clothes in the olden days were not allowed to be woven by the commoners. Moreover, the production of jainsen https://www.mmtex.top/product/polyester-spandex-fabric/ (typical Meghalaya women’s wear) with local mulberry silk has also been introduced. Similarly, there is a taboo on women in basket making: it is believed that if any woman weaves a basket, the male will be idle and timid and, as a result, he will not be successful in hunting.Although a small state, Meghalaya’s of the three ancient hill communities: the Khasi, Jaintias and Garos.
An ancient king named Trilochan (alias Subrai) was a great patron and he married many girls only to honour their skills. Animals are terrified of blood, and consequently are very afraid of the women due to menstrual cycles. The texture and durability of the endi silk produced in Meghalaya is famous. I have shared some really joyful moments in my extensive travels in the interiors of Northeast especially Assam with women weavers who went about creating saris, mekhla chadors as they sat under almost ramshackle thatched roofs with their rather basic looms weaving the most intricate dreams so joyfully, laughing, singing and cracking jokes.
Specific designs and styles of weaving set apart the tribes with a complex hierarchy firmly in place even till date, especially at the grass-root level. The cotton is grown in the jhoom. It was also forbidden to put on these clothes while crossing a big river. The main feature of Tripura handlooms is vertical and horizontal stripes with scattered embroidery in different colours, and designs are tribe peculiar. Only the chief’s and the official’s families were allowed to weave these clothes. Naga tribes weave their specific sashes, shawls and other textiles, with designs peculiar to each tribe. It is so ironical that so many of them wouldn’t even have chance to wear some of the fabulous textiles they helped create.
The Khakloo are a small, little known tribe who claim direct relationship with the Purum Tipra — a dominant community that ruled Tripura for centuries. All dyeing is done by women, and it is ana, or forbidden, for men to take part in the operation, as it is believed that any man who touches dye or a cloth that is being dyed will be unable to shoot any game, and will be especially liable to suffer from consumption. Cotton would be abundantly produced in the Jhoom fields in the hills.